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Knowledge of the soul
Anyone can understand what is spread all over the body: it is consciousness. Everyone is conscious of the pains and pleasures of the body in part or as a whole. This spreading of consciousness is limited within ones own body. The pains and pleasures of one body are unknown to another. Therefore, each and every body is the embodiment of an individual soul, and the symptom of the souls presence is perceived as individual consciousness.
Unless the eye were like the sun, How could we see the light? Unless Gods own strength were in us, How could delight us the divine?
The Atma is the principle factor responsible for the origin of different structures, such as – mind, consciousness, sense organs Prana, Apana Vayus, supports the body and its organs . Atma is the factor responsible for the cause and effect principle in creating the life principle in both intelligent and non intelligent species (Avadata and anavadAta) like animals, reptiles etc. Mind is Atmaja. Mind originates from Soul.There are five sense organs – tongue, eyes, ear, skin and nose. They perceive the object knowledge and pass it on to mind. Mind connects sense organs with intellect. Intellect processes the incoming knowledge and the processed knowledge is stored in Soul. When soul is not in contact with Satva (mind) and sense organs, knowledge will not be gained. Soul will be in Mukta (immune / let free) stage.
Example, when the sensory organ eye do not see an object, say a red colored pen lying on the table, the mind do not register the object since the object was left free from noticing its presence. Eventually the object though lies in its actual form and presence over the table do not get registered in the mind and gets immune or mukti of the particular knowledge of the object, the pen with specific regards to its red color, the size, the nature (ball point / ink / micro tipped pen).
Thus when explained by another person of having seen the pen over the table could not be recollected. Since there was no registry of event or the object recollection of the same gets impossible.When Soul is linked with object, sensory organ and mind, the knowledge is gained. This is how, we remember childhood memories.Even though the event of cognition and recollection happens independently, the process happens only due to the initiative of the observer the Atma or soul.
Be it the cognitive bonding or cognitive release, (Bandha or moksha), the result is imminent. The doer by its own cause enacts the bonding and releasing factors to initiate the cognitive bonding and cognitive release to take place respectively between the satva-indriya-artha axis of cognition.The activity of cognition can never happen in human body without without the Atman’s involvement.
Ten places where Soul resides – Jeevita Dhama: head, Area where the tongue is fixed in oral cavity, throat, blood, heart, umbilicus, urinary bladder, sperm, Vital fluid maintaining immunity, Anal region.
Only the body appertains to those powers that braid the dark destiny. However, far from any temporal power, the playmate of blessed spirits walks aloft in the acres of light, divine among divinities: the shape.
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